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Histories of missions to American Indian communities usually tell a sad and predictable story about the destructive impact of missionary work on Native culture and religion. Many historians conclude that American Indian tribes who have maintained a cultural identity have done so only because missionaries were unable to destroy it. In Creating Christian Indians, Bonnie Sue Lewis relates how the Nez Perce and the Dakota Indians became Presbyteri...

This book is a collection of eleven essays about the practice of mission. The first section, titled "Feet First, " is about the way in which Christian practices, many of them taken for granted, shape mission. The next section deals with the issue of transformation in mission work and the related concerns of mutuality, solidarity, and marginality. The third section takes up the situation of the relation of Christianity to other religions. Final...

Four newlywed couples, along with one single man, were sent to Oregon in 1838 to reinforce the two-year-old mission established by Marcus Whitman and Henry Spalding. These reinforcements were to become legendary in the history of the Pacific Northwest for the incessant bickering and petty jealousies that eventually caused the deaths of Marcus and Narcissa Whitman and forced the abandonment of the mission effort. Uncertainty and conflict as wel...